Sunday, 20 January 2013


Essay on What are the Qualities of a realistic Teacher
The realist teacher is of a dual personality. As a realist he recognizes all the demands of the realist pupil. He feels that every aspect of teaching should be dominated by reality. His sole aim as a teacher is to place before the pupil the clear, distinct and systematic knowledge of science in an impersonal manner.
He will regard knowledge as one and universal. To him it knows no bounds of colour, race and religion. Therefore, the realist teacher would not like to call French or German mathematics. The realist teacher tries to present the knowledge of the subject- matter before the pupil in such a way as to make himself one with it.
He himself becomes the voice of chemistry and mathematics and speaks in the class-room to ears which are eager to receive it. He stands for truth. He has great reverence for facts. Therefore, while presenting the voice of a subject he keeps his personality away from it, that is, he does not express his personal likings or disliking for particular points. The realist teacher desires to make discoveries in his chosen field and tries to communicate the same to his pupils in an impersonal way.
But the realist teacher realizes that it is not his business to be engrossed in making discoveries, because if he communicates what he has discovered, he becomes partly personal, and he cannot let facts speak for themselves.
The realist teacher realizes that information cannot be given to students with the expectation that it will be equally intelligible to all.
So he must study child psychology and adolescent psychology and must be able to adapt the material according to the living interests of his pupils, so in order to be a successful teacher, even on realist lines, he must humanize his science; otherwise, if the subject is left to itself, it may mean one thing to one student and another to another.
Thus the realist teacher has to go against his own realism. He must understand how much and what aspect of a material would be intelligible to the pupils according to their natural subjective bias.
Hence he must make the necessary adaptations in order to make the material intelligible to the pupils. No doubt, the material to be presented has to be objective, but it must be presented in a subjective manner, otherwise there would be some pupils in the class to whom the whole process might appear as boring and useless; whereas some may misunderstand the whole thing presented.
Thus as a realist, the realist teacher is expected, ‘to sink his personality in objectivity’ while making scientific discoveries in his chosen field; and as a teacher he is called upon to devote his attention in catering to the subjective aspects of his pupils.
The realist teacher must be able to help his pupils in making coteries, because it is by making their own discoveries that they can learn to stand on their own feet and proceed further on the path by themselves.
Thus die realist teacher appears to be in a paradoxical position. At first, he is expected to make his own discoveries it means he has to sacrifice his personal research. The realist teacher is in a real difficult and there appears to be no easy way out.

My First Day At School



Introduction:

I have been reading in S.D. Higher Secondary School for four years. I still remember my first day at this school. On that fortunate day, I got freedom from the control of my tutor who loaded me with heavy home task. I had no holiday in a week. You can think of my joy when I was told that I would be sent to a new school.

On My way to School:

I got up early in the morning of 8th July to get myself prepared. With my tutor I started towards my new school. On the way it began to rain. When we reached the school we were completely wet.

School Office and the Principal’s Office:

The sight of the grand building made me nervous. I was uneasy in mind. I entered the office where I found four people sitting behind the counter. My tutor got a form from one of them. Then we entered the Principal’s Office. My tutor gave the form to him. He looked at it carefully. He stuck a bell. At once a peon rushed in. He ordered him to take us to the staff room.

My Test and Admission:

The peon led us to the room where I found the teachers seated round a long table. He gave the form to one of them. The teacher put my knowledge to test my English. He found me up to the mark. Then another teacher gave me five sums to solve. I solved them with great ease. Both the teachers wrote some thing on the form. Again my tutor entered to the office and deposits my dues. I was sent to classroom with a chit.

Classroom and the Class Teacher:

I reached the classroom and took my seat in the last row. In front of me there was a big blackboard on the wall. Near it there were descent chair and a table for the teachers. After a few minutes a teacher entered into the class. I gave the chit to him. He wrote my name in the register. To my good luck the teacher is an interesting fellow. He passed a few funny remarks. He also made some interesting and harmless jokes.

The Recess Period:

As the recess bell rang, we rushed out of the class. It was the recess period. The playground becomes the centre of activity. Finding me alone some boys approached me. They cut jokes. One of them asked me “from which jungle are you coming”? I was salient. Fortunately three boys ran for my help. They took me round the school building. With them I saw the reading room and library. We also reached the hall. I found it decorated with pictures and paintings. In the meanwhile the bell rang and we were again in the class room. One by one other teacher come but none taught us.

Conclusion:

At 12:30 the last bell went. The classes were dispersed. When I reached home, my head was full of new ideas. I told my mother how great school was. She was very glad to hear the account of my first day

Thursday, 15 November 2012

Essay on An eyewitness Account of an Accident

Essay on An eyewitness Account of an Accident
OR
A Scene at an Accident Spot
It was a very cold morning as it had been raining very heavily the previous night. As my mother was feeling a little under the weather, my sister volunteered to drive me to school. I had overslept and as a result, was running a bit late for school. We got into the car hurriedly. The road was already congested with traffic. It appeared that everyone was late as well.
My sister was a careful driver and despite the fact I was already late, she refused to drive fast on the slippery road. I was lucky she was such a resolute and careful person because a few hundred meters away from the school, we witnessed a tragic accident. it all happened very quickly, as most accidents do. A car full of school children had made a left turning without signaling and as a result a school bus crashed into it. A few cars behind the school bus rammed into the bus as they could not brake in time and soon it became a pile up. The already congested road became jammed with vehicles that came to a crawl. I told my sister that I wanted to help the victims and she nodded silently. She brought the car to a halt not too far from the accident spot.
The scene that greeted us was something I would never forget. It left an indelible imprint in my mind to date. The impact of the accident had plunged three school children out of the car. The driver, a lady, lay lifeless on the steering wheel. I rushed to the children who were preschoolers. Two of them were seriously hurt and bleeding profusely from the head and hands. they were conscious although too weak to realize what had happened. One of them had her left hand severed and appeared unconscious. I think she was killed on the spot. In the meantime passers-by had called the ambulance and while waiting we tried as best as possible to help the victims.
The passengers in the school bus too were injured. I dashed into the bus and saw the driver laid slumped on the wheels. He had severe injuries on the head. While my sister helped him down from the bus, I told the injured school children to stay calm. Most of them appeared to suffer from minor cuts and bruises on their arms and bodies. it was really fortunate that nobody was badly hurt. By then a few adults had entered the bus and together we instructed the children to come out of the bus slowly. The children were crying and screaming for their parents and we had to hug them to keep them quiet.
Meanwhile, two ambulances had arrived. A traffic police car was there too. Two policemen were taking down statements from eye-witnesses. The injured and the dead were whisked away to the hospital. My sister and I later gave an account to the police of what had happened.
I was late for school. In fact, many drives were also late for their work. I informed my teacher of the accident and both felt that it could have been prevented if the drivers had been more careful. Innocent lives would not have been lost otherwise.

Essay on A Scene at The Railway Station

Essay on A Scene at The Railway Station

Railway station is a place where trains come and go for different stations. The trains alight and take up passengers from this spot. The normal station in a township is situated at the focal point covering five to ten villages or a few nearby townships.

A few rooms a verandah on both sides a gate entry and platforms on the edges of railway track. The bridge helping to cross the lines and toilets on the last corner. These are some of the infrastructures constructed by railway authorities. The important compartments are railway booking office, cloak room, stations master’s officer, signal room, ticket collector’s room and waiting rooms for upper classes. The entry platform has tea stalls, book stalls and a few shops of cold drinks, fruits and children toys. Some push – carriages are moving hurriedly on the platforms. Many vendors are sailing different eatable slice bread pakoras, biscuits, packaged foods and other things.

Then the scene turns over as the assistant station master receives signal for train arrival. A helper in dark blue shirt rings the bell. This changes the scene. The eatable carrier vendors start moving toward their point to sell products. In the same way, station porters in red shirts stand on the door points of the coaches. The train steams in and incoming passengers block the passage and passenger, who are to alight, find it difficult to alight. Goods is handed over through windows. There is cracking noise of vendors and the compartment children, who are struggling for going out. Te tussle continues and then some travelers move to have a stroll on the platform. They find it difficult and, thus, sit back on their seats and try to get eatables on the seat itself.
The train waits for next train which is arriving from the opposite side. Group vendors curtail some of them by shifting to the other platform. They perhaps assess that the remaining few customers can be looked after by a few fix shops or big trolley vendors. Red-shirt coolies also shift their waiting spot to the next train.

The train arrives on the next track with the same scene. The rush is more there. It seems some political leader is arriving by the train. The train enters, waits for a few minutes and steams off. As the outgoing train crosses outer signal, this train also reports departure and packs out for its destination.

Railways are one of the biggest state-owned establishment in India. It provides employment to millions of Indians. It is expanding day by day but the style of those middle class stations remains the same. They present the same scenes everyday and every moment as the train stems in and steams out. Let us wait till the scene at the railway station changes presenting new shape for passengers and travelers.

Essay on The History of Education in India

Essay on The History of Education in India

Both Hindu and Muslim had their educational institutions when East India Company acquired territories in various parts of India. The Maulvis ought to the Muslims in Mosques and the Pandits taught Sanskrit to the Hindus in the pathsalas.

However Warren Hastings established the Calcutta Madrasah “to qualify the sons of Mohammedan gentlemen for responsible and lucrative officer in the State”. The subjects taught were theology, logic, rhetoric, grammar, law, natural philosophy, astronomy, geometry, and arithmetic.
A few years later, John Owen, chaplain to the Bengal presidency, requested the Government to establish schools for the purpose of teaching English “to the natives of these provinces”. Nobody cared for his request.
However, after a few years, another educational institution was set up at Banaras “for the preservation and cultivation of the Laws, Literature and Religion of the nation, to accomplish the same purpose for the Hindus as the Madrasah of the Mohammedan and specially supply qualified Hindu Assistants to European Judges”.
Wilberforce carried a resolution emphasising the adoption of such steps as would lead to the advancement in useful knowledge of the people of India in 1792-93. He suggested the sending of school masters and missionaries to India.
The move of Wilberforce was opposed and it was maintained that the Hindus had “as good a system of faith and morals as must people”. It was pointed out that it would be madness to give them any kind of learning other than what they possessed.
Some years later, Charles Grant, one of the Directors of the Company, submitted a memorandum in which be lamented the low moral condition of the people of India. He asked the company to improve their condition by imparting to them knowledge of the English language which was to serve as “a key which will open to them a world of new ideas”.
As the Muslim rulers had taught Persians to the Indians, in the same way the Englishmen should teach English to the people of India. To quote him, “It would be extremely easy for Government, to establish, at moderate expenses, in various parts of provinces, places of gratuitous instruction in reading and writing English, multitudes, especially of the young, would flock to them, and the easy books used in teaching might at the same time Corvey obvious truths on different subjects.
The Hindus would, in time, become teachers of English themselves, and the employment of our language in public business, for which every political reason remains in full force, would, in the course of another generation. There is nothing wanting to the success of this plan, but the hearty patronage of Government.
In 1811, Lord Minto regretted the neglect of literature and science in India and suggested improvements in existing colleges in addition to the establishment of new ones.
A clause was inserted in the Charter Act of 1813 stipulating that “a sum of not less than one lakh of rupees in each year shall be set apart and applied to the revival and improvement of literature and for the introduction and promotion of knowledge of the sciences among the inhabitants of the British territories in India”.
For founding an institution where the Hindus were to receive instructions in European languages. Sciences, Raja Ram Mohan Roy founded an association. The Hindu College was founded in 1817.
In 1818, the Bishop of Calcutta opened an institution which was to serve the double purpose of training young Christians as preachers and of imparting knowledge of the English language to Hindus and Muslims. Raja Ram Mohan Roy opposed the establishment of a Sanskrit College at Calcutta.
However, nobody bothered of a Sanskrit College at Calcutta. However, nobody bothered about this protest. The court of Directors of the Company was happy at the prospect of having qualified Indians to help them in the administration.
To quote them, “As the means of bringing about this most desirable object, we rely chiefly on their becoming through a familiarity with the European literature and science, imbued with the ideas and feelings of civilized Europe-on the ample cultivation of their understanding and specifically on their instruction in the principles of moral and general jurisprudence”.
Elphinstone in 1823, in a communication to the commissioners for Indian Affairs, he wrote to impart higher degree of education to upper class. Another important objective was to prepare natives for public employment.
He proposed the establishment of a school at Bombay where English might be taught “classically” and where instruction might also be given in that language age on history, geography and Science.
In 1833, he set a similar School at Poona. In 1834 was started the Elphinstone College at Bombay. It was expected to train “a class of persons qualified by their intelligence and morality for high employment in the Civil Administration of India”.
There started a controversy as to whether instructions should be given through English or through Arabic or Persian. The Anglicists maintained that all instruction should be given through the oriental languages.
To settle the controversy, the Government appointed a committee. Among the orientalists were many distinguished officers of the Government and their view prevailed for sometime. When Lord Macaulay was appointed the chairman of the committee in 1835, the parties were so evenly balanced that things had come to a deadlock.
Lord Macaulay wrote a minute which turned the scales against the Orient lists. He discussed the Charter Act of 1813 which provided a sum of money for the revival and promotion of literature and for the introduction of the knowledge of Sciences among the inhabitants of India.
His argument was that English was the language spoken by the ruling class. It was likely to become the language of commerce “throughout the seas of East.” He came to the conclusion that the Government was free to employ its funds on teaching what was better worth knowing than Sanskrit or Arabic.
Lord Macaulay had expressed similar views in the House of Commons before he come to India. To quote him, “Are we to keep people of India ignorant in order that we may keep the them submissive? Or do we think that we can give knowledge without awakening ambition?”
Or do we mean to awaken ambition and provide it with no legitimate Vent? It may be that the public mind of India may expand under our system until it has outgrown that system that by good Government we may educate our subjects into a capacity for better Government that having become instructed in European knowledge, they may, in some future age, demand.
European institutions. Whether such a day will ever come I know not. Whenever it comes it will be the proudest day in English history… The scepte may pass away from us. Victory may be inconstant to our arms, but there are triumphs which are followed by no reverse. There is no empire exempt from all natural causes of decay.
There triumphs are the pacific triumphs of reason over barbarism, ”the empire is the imperishable empire of our arts and our morals, our literature and our laws”. Again, “The question before us is simply whether, when it is in our power to teach this language-English-we shall teach languages in which by universal confession, there are no books on any subjects which deserve to be compared to our own: whether, when we can teach European science, we shall teach system which, by universal confession, wherever they differ from those of Europe, differ for the worse: and whether, when we patronise sound philosophy and true history, we shall countenance, at the Public expense, medical doctrines which would disgrace an English farrier astronomy which would move straighter in the girls at an English boarding school, history abounding with kings thirty feet high and regains thirty thousand years long, and geography made up seas of treacle and seas of butter.
Lord William Bentinck, the Governor-General, approved of the minute of Lord Macaulay. A resolution was passed on 7th March 1835 and the following points were emphasised in that resolution:
1. That “the great object of the British Government ought to be the promotion of European literature and science amongst the natives of India and that all found appropriated for the purposes of education would be best employed on English education alonge.
2. “That while the colleges of oriental learning were not to be abolished, the practise of supporting their students during their period of education was to be discontinued.
3. “The Government funds were not to be spent on the printing of oriental works.
4. “That all the funds at the disposal of the Government knowledge of English literature and Science.”
It was a systematic effort on the part of the British Government to educate the Upper classes, of India through the English language. Macaulay put implicit faith on downward filtration theory. He believed that the English educated persons would act as a class of interpreterous and in turn enrich vernacular languages and literatures.
In the North­west provinces Mr. James Thompson, Lieutenant-Governor during 1843-53 made an effort to develop elaborate system of village education. The department of Education was organised for the development of indigenous schools. The main objective of Thompsonean plan to train people for employment in the newly set up Revenue and P.W.D of the province.

Wood’s Despatch of 1854:

But the most important landmark in the development of education in India was the Wood’s Despatch of 1857. In 1854 Sir Charles Wood, the President of the Board of Control-drafted a Despatch on the future scheme of education.
This despatch is considered as the Magna Carta of English education in India. In this despatch he emphasised that India was “a race of people slow to change, bound up by religious prejudices and antiquated customs.” There are infact many I had almost said all the obstacles to rapid progress.
The chief recommendations of Wood’s Despatch were as follows:
1. The aim of the educational system and policy of the British should be diffusion of the Arts, Science and Philosophy of Europe so that trustworthy men would be produced who could hold offices under the company.
2. Both English and English languages were to be used for the diffusion of European knowledge, and English as the medium of education should not be insisted upon at all stages. It should be used only when sufficient knowledge of it had been gained by the people.
3. The despatch favoured the abandonment of Macaulay’s filtration Theory, which held that education should be imparted to upper classes only and it would automatically filter down to the masses. Instead of recommended that indigenous school be made a foundation of the system.
4. It favoured the introduction of the system of grants-in-aid to encourage the private enterprises in the field of education. However, these grants were to be made available only to those institutions which employed qualified teachers and maintained proper standards of teaching. In making these grants the principle of religious neutrality was also to be observed.
5. The despatch laid great emphasis on vocational instructions and emphasised the need of establishing technical instructions for training students in law, medicine, agriculture, methods of teaching in schools etc.
6. Special facilities and encouragement should be provided to female education.
7. It favoured the establishment of Universities in India on the pattern of the London University. Each University was to have a chancellor, a vice-chancellor and a senate, in addition to professions for various branches of learning such as Law. These universities were to be merely examining bodies.
Initially such universities were set up at Calcutta and Bombay, but an additional university would be established at Madras. At other places, where there were sufficient number of students for degree classes such universities would be established. In pursuance of this provision universities were set up at Calcutta, Madras and Bombay in 1887 respectively.
8. The despatch recommended the establishment of a Separate Department of Public Instructions in every province under the Director-General of Education. The Director-General was to be assisted by inspecting officers, who were to make periodical reports of the educational work in their province. These officers were designated as Director and were in charge of one of the five provinces each.
Wood’s scheme of education has been criticised on the ground that it was a slavish imitation of the English models and failed to provide any solid scheme for the administration of schools etc. The appointment of administrators as Directors of public instructions has been severely criticised by Prof. Dodwell. He says, the men in- charge of the department were primarily administrators and consequently education tended to become a matter of routine administration.

The Hunter Commission 182-83:

The British so far had placed emphasis on the College and University education. The secretary of state for India, by a regulation in 1859, had made provision of grants-in-aid by the Government to colleges and universities alone.
Therefore, the Primary and High school education remained neglected. In 1870, the responsibility of education was transferred to provinces which had limited economic resources. That also handicapped the Primary and High School education.
Therefore, Lord Ripon felt the necessity of inquiring into the working of Primary and High School education and appointed an Education Commission under Mr. W.W. Hunter in 1882 to review the progress of education in these fields since Woods dispatch of 1854. The commission submitted its report in 1883. Some of its primary recommendations were as follows:
1. Primary education should be given priority. The government need not wait for voluntary help in this field. It should hand over the management of primary education to District and Municipal Boards which were to be provided one-third of its expenditure on it by the Government as grants-in-aid.
2. Two types of High Schools should be established-the one for providing literary education leading upto entrance examination of the University and the other preparing students for vocational education.
3. The Government as for as could be possible, should withdraw itself from the school and college education and every effort should be made to encourage private enterprise in these fields by a system of liberal grants-in-aid.
4. Female education which was most inadequate outside the presidency towns should be emphasized.
The Government accepted most of the recommendations of the commission and education developed with a marked speed after it. But more than the Government a number of Indian philanthropic and religious associations participated in its growth.
It resulted not only in the development of western education but also in oriental studies. So teaching-cum-examining Universities were also established in the coming years, i.e., the Punjab University in 1882 and the Allahabad University in 1887. But the Primary education still remained neglected.
Besides, the female education also remained negligible. According to public census in 1901, only fifteen per cent among children went to the Primary schools and only seven femalies among one thousand could read and write.

The Indian Universities Act, 1904:

In September 1901 Curzon summoned the highest educational officers of the Government. Throughout India and representatives of Universities at a round table conference at Simla.
The conference opened with a speech by the viceroy in which he surveyed the whole field of education in India. “We have not here he said, “to devise a brand new plan of educational reforms which is to spring fully armed from the head of the Home department and to be imposed Nolens Volens upon the Indian public.”
Later developments were to prove the hypocrisy behind this assertion. The conference adopted 150 resolutions which touched almost every conceivable branch of education.
This was followed by the appointment of a commission under the presidency of Sir Thomas Raleigh on 27 January 1902 to enquire into the condition and prospects of Universities in India and to recommend proposals for improving their constitution and working.
Evidently, the commission was precluded from reporting on primary or secondary education as result of the report of the recommendations of the commission the Indian Universities Act was passed in 1904. The main changes proposed were as-
1. The Universities were desired to make provision for promotion of study and research, to appoint University professors and lecturers, set up University laboratories and libraries and undertake direct instruction of students.
2. The act lay down that the number of fellows of a University shall not be less than fifty or more than a hundred a fellow should normally hold office for a period of six years instead of for life.
3. Most of the fellows of a University were to be nominated by the Government. The elective element of Universities of Calcutta, Madras and Bombay was to be twenty each and in case of other Universities fifteen only.
4. The Government control over the Universities was further increased by vesting the Government with powers to veto the regulations passed by the senate of a University. The Government could also make conditions or alterations in the regulations formed by the Senate and even frame regulating itself over and above the head of the Senate.
5. The Act increased University control over private colleges by laying down stricter conditions of affiliation and periodical inspection by the syndicate. The private colleges were required to keep a proper standard of efficiency. The Government approval was necessary for grant of affiliation or dis-affiliation of colleges.
6. The Governor-General in council was empowered to define the territorial limits of a University or decide the affiliation of colleges to Universities.
The Universities Act of 1904 met with severe condemnation at the hands of Indian leaders. According to Chirol “As was to be expected under a viceroy who was a great autocrat with an even whelming faith in the efficiency of the Government machinery, the chief purpose of the Act of 1904 was to tighten the hold of the Government on the University, and in the first place on their senates, which were still retained as the ruling bodies. It has alleged that Curzon sought to reduce the Universities to the position of departments of states and sabotage development of private enterprise in the field of education.
According to Frozer “The greatest controversy of Lord Curzon”, viceroyalty which produced bitterness among the leaders of Indian opinion and which was responsible for making the viceroy the most unpopular with the educated calls in India was the Act of 1904. The Sadler Commission of 1917 also observed that the Act of 1904 made “the Indian Universities among the most completely governmental Universities in the world.”

The Resolution of 21 February 1913:

The Indian national leaders were pressing the Government of India to assume the responsibility of providing compulsory primary education in India. The Government cleared its policy by a resolution on 21 February 1913. It did not assume the responsibility of compulsory primary education.
Instead, it accepted its adherence to a policy of the removal of illiteracy in India. It urged the Provinces Governments to take early measures towards this direction. It also emphasized the need to encourage private voluntary efforts in this direction. It emphasized on improvement of the High school education and stressed the need of taking the responsibility of teaching by the Universities.

The Sadler University Commission 1917-19:

In 1917 the Government of India appointed a commission to study and report on the problems of Calcutta University. Dr. M.E. Sadler, Vice-Chancellor of the University of Leeds, was appointed its chairman.
The commission included two Indian members, namely Sir Asutosh Mukherji and Dr. Zia-ud-din Ahmad, while the Hunter commission had reported on problems of Secondary education and the University Commission of 1902 mainly on the different aspects of University education, the Sadler Commission reviewed the entire field from school education to university education.
The Sadler commission held the view that the improvement of Secondary education was a necessary condition for the improvement of university education.
The Commission reported that an effective synthesis between college and university was still undiscovered when the reform of 1904 had been worked out to conclusion and the foundation of a sound university organisation had not been laid down.
Further, it reported that “the problems of high school training and organisation were unresolved. Although the commission reported on the conditions of Calcutta University, its recommendations and remarks were more or less applicable to other Indian Universities also. The following were the main recommendations:
1. A twelve-year school course was recommended. After passing the Intermediate Examination. Rather than the matriculation, the students were to enter a University. The Government was urged to create new type of institutions called intermediate Colleges.
These colleges could either be run as independent institutions or might be attached to selected high schools. For the administration and control of Secondary Education, the Commission recommended the setting up of a Board of Secondary and Intermediate Education.
The idea behind these recommendations was on the one hand, to prepare students for the universities, and to relieves the latter of a large number of students quite below any university standard and, on the other hand, to offer a sound collegiate education to students who did not propose, and should not be encouraged, to proceed to universities.
2. The duration of the degree course after the Intermediate stage should be limited to three years. For the needs of abler students provision was to be made for Honours courses as distinct from the pass courses.
3. The commission recommended less rigidity in framing the regulations of universities.
4. The old type of Indian university, with its large number of affiliated and widely scattered colleges should be replaced by centralized unitary-residential-teaching autonomous bodies.
A unitary teaching university was recommended for Dacca to lessen the rush of numbers at the colleges of Calcutta University. Further, Colleges in the mofussil should be so developed as to make it possible encourage the growth of new university centres few concentration of resources for higher education at a few points.
5. It stressed the need for extension of facilities for female education and recommended the establishment of a special Board of Women Education in the Calcutta University.
6. The necessity of providing substantial facilities for training of teachers was emphasised and desirability of setting up the departments of education at the Universities of Calcutta and Dacca.
7. The university was desired to provide courses in applied science and technology and also to recognise their systematic and practical study by award of degrees and diplomas. The universities were also to provide facilities for training of personnel for professional and vocational colleges.
Seven new universities came into existence during 1916-21, namely Mysore, Patna, Banaras, Aligarh, Dacca, Lucknow and Osmania. In 1920 the Government of India recommended the Sadler report to provincial governments.

The Hartog Committee, 1929:

By the Act of 1919, education was transferred to the provinces and the central government discontinued its grant for the purpose of education. The provincial Government could do nothing much concerning the education, yet the number of schools and colleges continued multiplying because of private initiative. It led to deterioration of educational standards.
Therefore, a committee headed by Sir Philip Hartog was appointed in 1929 by Indian statutory commission to report on the progress of education achieved by them. The main findings of this committee were as follows:
1. Primary education needed more attention though it was not necessary to make it compulsory.
2. Only deserving students should be allowed to go in for high school and intermediate education. Average students should be diverted to vocational courses just after the middle stage, i.e. after VIII class.
3. The Universities should improve their standards of education and for that it was necessary that admissions to the university should be restricted.
By the Act of 1935, provincial autonomy was introduced in the provinces and popular ministries started functioning in 1937. The Congress formed its Government in seven provinces. Mahatma Gandhi proposed a scheme of education which is popularly known as Wardha Scheme of Basic education The Zakir Hussain Committee worked out the details of this scheme and suggested a seven years course of education which involved manual productive work as well.
But the scheme could not be introduced because the ministries resigned in 1939 due to the outbreak of the Second World War.

Wardha Scheme of Basic Education:

The Congress Ministries formed in seven provinces under the Government of india Act 1935 also devoted attention to the improvement of educational system. In 1937 Mahatma Gandhi proposed a scheme of Basic education. Popularly known as Wardha Scheme or Scheme of Basic education.
This scheme was evolved as a result of deliberations of various educationalists that assembled at Wardha under the Chairmanship of Mahatma Gandhi. The scheme laid emphasis on manual productive work and was to be financially self-sufficient. In the main the Wardha scheme of Basic Education had four basic features:
i. Education was to be free for all the children between the age of 7 and 14 years.
ii. Education was to be imparted through the mother-tongue of the child.
iii. It was to centre round certain basic crafts selected with due regard to the surrounding.
iv. It was to be self-sufficient and not to course any financial strain on the government.

Sergeant Plan of Education:

In 1944 the Central Advisory Board of Education drew up a scheme. As Sir John Sergeant was the educational advisor of the Government of India at that time, it is known as the Sergeant plan. It envisaged the establishment of junior and senior basic schools and compulsory education for children between six to eleven years of age.
Over Senior basic schools were High schools which were to be two categories-academic and technical or vocational which were to provide education for six years. The plan suggested the abolition of Intermediate schools.
But it recommended that one year was to be added to school education and one year to the degree courses in the universities. The plan suggested reconstruction of education in the next forty years. The period, however, was reduced to sixteen years by the Kher committee.

Radhakrishnan Commission (1949):

After the independence of India, the Government of India appointed in 1948 a University commission under the chairmanship of Sri S. Radhakrishnan. The terms of reference of the commission were to consider and make recommendations on the following subjects:
1. The aims and objects of university education and research in India.
2. The changes considered necessary and desirable in the constitution, control, functions and jurisdiction of universities in India and their relations with the Government of India and the Provincial Governments.
3. The finance of universities.
4. The maintenance of the highest standard of teaching and examinations in the universities and colleges under their control.
5. The courses of studies in the university and their duration.
6. The standards of admission to university courses of study with reference to the desirability of an independent university entrance examination and the avoidance of unfair discrimination which militate against the fundamental right contained in Article 23 (2).
7. The medium of instruction in the universities.
8. The provision for advanced study in Indian culture, history, literature, languages, philosophy and finance.
9. The need for more universities on a regional or other basis.
10. The organisation of advanced research in all branches of knowledge in the universities and institutes of higher research in a well-co-ordinated fashion avoiding waste of efforts and resources.
11. Religious instruction in the universities.
12. The special problems of Delhi University, Aligarh University and Banaras Hindu University.
13. The qualifications, conditions of service, salaries, privileges and functions of teachers and the encouragement of original research by teachers.
14. The discipline of students, hotels and the organisation of tutorial work and any other matter which is germane and essential to a complete and comprehensive enquiry into all aspects of university education and advanced research in India.
After touring the whole of the country, interviewing people and receiving and considering the memoranda from various quarters the commission made the following recommendations in 1949:
The commission recommended the establishment of rural universities with Santiniketan and Jamia Millia as their model. The Report criticised the allocation of small funds for education. They were not to be more than five per cent of the total revenue.
The commission stressed the necessity of increasing considerably the grants for scholarship and stipends so that the poor might not suffer. The colleges were not to be allowed to admit more than one thousand students.
Where the mother-tongue was not the same as the federal language, the federal language was to be the medium of instruction. If the mother-tongue and the federal language were identical, the students were required taking any other Indian classical or modern language.
There should be no attempt at hasty replacement of English as a medium of instruction for academic standards. The commission did not prescribe any time limit. There were to be no denominational or sectarian religious considerations.
As regards co-education it would be adopted in the secondary stage and then again in the college stage. The commission laid considerable stress on improving the standards of the teaching profession.
There were to be four classes of teachers, viz., professors, readers, lecturers and instructors, promotion from one category to another was to be solely on the basis of merit.

University Grants Commission:

In 1956, the Indian parliament passed the University Grants Commission Act. That Act provides for the appointment of University Grants Commission by the Central Government. The nine members of the commission are appointed by the Central Government.
Every member holds office for a period of six years. The chairman of the commission is appointed by the Central Government and his job is a whole-time job carrying a salary. The commission meets at different times at different places.

Essay On Health is Wealth

Essay On Health is Wealth

We live in a super-fast age. The Internet has shrunk the world dramatically and people are connected 24×7. Multitasking is the order of the day as we struggle to fulfill our responsibilities to everyone in our lives. They may include employers, parents, spouses, children, clients and many others. In this melee, too often we forget to spare time for ourselves.


The stress levels continue to build up until one day a major collapse may make us aware that in all this frenzied activity, we have forgotten to take care of one important thing – our health. As we spend days shuttling between hospital and home, subjecting our body to one test after another trying to find out what has gone wrong, we are forced to remember that Health is indeed Wealth.

Health is Wealth
In earlier days, life was very simple. People worked 9 to 5 jobs, often walked everywhere, ate more of home food, did household chores and enjoyed a healthy balance in life. Now, we have cars and bikes to go around in, exciting varieties of fast food to eat, home appliances to reduce our chores and save time. But the time that has been saved in this manner is now being spent of the workplace.
 
So it is very necessary to keep fit and healthy. Parents must inculcate this need in children from an early age. Moderation in food habits, daily exercise, and work-life balance – all these can make a difference to our health. A yearly health checkup after the age of 40 is also a must. Without good health we cannot work or be self-reliant. So good health should be one of the most important priorities in our life.

Personality Development

 Personality Development

The word ‘personality’ is a broad term. It combines in itself the characteristics and qualities which give him a distinct identity. These things distinguish him from others.

Thus, personality development is not an overnight task. It requires lots of time and efforts to groom and shape personality. However, personality development is the outcome of so many factors which include will-power, confidence, concentration, memory, and smile, humour, to name a few.

Will-power is one of the key factors necessary to develop personality. It is a phenomenon which lies in human mind. It needs to be groomed, shaped and exploited. Concentration, meditation and faith can be of great help in this regard. All the great men of the world who rose to the height of success were men of strong will. All the geniuses, scholars and eminent personalities had this trait in abundance. It was their will which helped and guided him to rise against all odds. They change the direction of wind in their favour. Men of will never step back in face of adversaries. They have full confidence in their will. Thus, they believe and taste success at the end of the day.
Strong will leads to the development of self-confidence. Self-confidence is very important to succeed in life. A person who has confidence in his work will not give up in the face of difficulties. He will fight courageously unless and until he succeeds in getting his target achieved. Failures and hardships do not discourage a confident person. It is his confidence which promotes him to try again and again.

Concentration is an important ingredient of personality development. Concentration helps in exploiting the potentiality hidden in human beings. Good habit and memory vitalize the efficiency of mind. They help in acquiring the power of concentration. They contribute in success. It is the power of concentration which gives strength to even the weakest creature.

Memory has close relation with concentration. Memory comprises—retention, recollection and recognition. Sharp memory helps to retain and recall various facts, figures and other things whenever required.
Humor adds colour to personality. It makes personality interesting. It removes boredom. It keeps his spirit high. Humor lends charm even to dull and dreary subject of life. A hearty laugh wipes out misery and gloom and kindles a spirit to struggle and fight against the adverse situation. Thus adverse situation fails to bring him down. A humorous person keeps himself above all scares and worries. He spreads cheerfulness around him and becomes popular among his circles.

In addition, a large number of external, inherent and acquired qualities contribute to build up the personality. These qualities include integrity, humility, self-respect, etc. All these factors combine to shape the personality of a man. These cannot be cultivated within a day or two. It should be inculcated from early childhood. Both parents and teachers have a significant role in the personality development of a man.

Sunday, 11 September 2011

Essay On Cinema - Its Use And Abuses

Essay On Cinema - Its Use And Abuses

Cinema is a changed of expression and communication. It was invented by Edison, an American scientists. The cinema plays on important role in the social, moral, political and economic life. D.G. Phalke produced the first Indian silent film, Raja Harishchandra in 1913.

The era of talkie films started in 1931 with the producing of Alam Ara. India is the largest producer of feature films in the world. The films are certified by the Central Board of Film Certification. Cinema is a source of entertainment, knowledge and employment. However, the sex and violence portrayed contaminate the minds of the people. The objective of films should be to educate, modify and to bring unity and harmony among the people.

Cinema is a film i.e... a story etc. recorded as set of moving pictures to be shown on screen of a theatre house and television. It is a channel of expression and communication. The cinemas one of the most important inventions of modern science. It was invented by Dison, An American scientist. It is a medium of instruction as well as recreation. The cinema plays an important role in the social, political, educational and moral life.

The history of Indian cinema began with the production of Pundalik by R.G. Torney and N.G. Chitre in 1912. This was followed by the production of Raja Harishchandra by Dhundiraj Govind Phalke in 1913. The latter is the first Indian silent film. D.G. Phalke is considered the father of Indian cinema. Women at that time were not allowed to perform in films. So, the female characters were played by men, dressed as women. The films were silent as there was no sound or dialogue. In 1931, the era of talkie films stared with the production of Alam Ara. Women also stared acting in films.

The early years of the 20th century saw a spate of film making by Indians. Hirala Sen, Jamshedjee Framjee Mada, F.B. Thanewala and Abdullaly Essofally were the pioneers who promoted the producing and exhibition of cinema during that period.

The talkie had brought revolutionary changes in the whole set up of the industry. It was during the thirties that attempts were made to produce talkie films in different regional languages. To see and hear a film in one's own mother tongue caused a mushrooming of film industries in all over India.

The cinema is making rapid progress in all counties. It is a visual medium. It has the advantage of cutting across linguistic barriers and age. It has certain advantages over both the press and the radio. The press and the radio require the knowledge of a particular language as an aid for understanding. To some extent film can be understood without any such knowledge.

India is the largest producer of features films in the world. Cinema has become very popular in India. it has become a part and parcel of our life. One can see a film at the theatre house or on one's television set. The video and the cable boom have further fueled the craze. Mumbai, Kolkata and Chennai are the most important centers of film production.

Films can be exhibited in India only after they have been certified by the Central Board of Film Certification. The Board consists of a chairman and a minimum of 12 and a maximum of 25 members. The headquarters of the Board is located at Mumbai. Indian films are also popular in other counties. The export of Indian films is channelised through the National Film Development Corporation.

Cinema is a source of entertainment. it helps us to escape, for a while, form the worries and anxieties of life. It relieves us of tension. It provides us relaxation. It is also a source of employment to many. besides providing entertainment, cinema is also a source of employment to many. This field has become so famous that a large number of courses related to cinema, is being offered by almost all the universities.

cinema enlarges the frontiers of our knowledge. Wee can watch as well as know the culture, dress, language, customs etc. of people of different counties. A good film inspirers us and emboldens us to strive for a better life. we can gain knowledge of the political, social and economic conditions our our country. Educational films can benefit a lot to students in their studies. Films meant for children are also produced every year.

Cinema plays an important role in bringing about social reforms in our society. Social films show the evils of dowry, child marriage, unsociability, drinking, smoking, drug addiction etc. Cinema also highlights against communalism. It portrays how communalism poses a great danger to the unity of the country. The cinema promotes national integration. In a cinema hall, we always find a cross-section of people of all castes, religions, sexes, social and economic status.

Cinema became the most sacred and powerful medium of the modern age. We have an extremely valuable cultural and artistic heritage. The film directors have to explore this, but seldom they do so.
Cinema causes a lot of harm. Most of the films produced nowadays have little social content. They depict a lot of violence. pornographic details, rape scenes, robbery, theft, cheating murder, etc. They create a bad impact on the minds of the people. They contaminate the social and moral atmosphere of the society. They pollute the minds of youth. They initiate the young into the world of crime.

Essay on Female Education

 Essay on Female Education

It is the height of selfishness for men, who fully appreciate in their own case the great advantages of a good education, to deny these advantages to women. There is no valid argument by which the exclusion of the female sex from the privilege of education can be defended.


It is argued that women have their domestic duties to perform, and that, if they were educated, they would bury themselves in their books and have little time for attending to the management of their households. Of course it is possible for women, as it is for men, to neglect necessary work in order to spare more time for reading sensational novels.

But women are no more liable to this temptation than men, and most women would be able to do their household work all the better for being able to refresh their minds in the intervals of leisure with a little reading. Nay, education would even help them in the perfor­mance of the narrowest sphere of womanly duty.
For education involves knowledge of the means by which health may be preserved and improved, and enables a mother to consult such modern books as will tell her how to rear up her children into healthy men and women, and skillfully nurse them and her husband when disease attacks her household.
Without education she will be not unlikely to listen with fatal results to the advice of superstitious quacks, who pretend to work wonders by charms and magic.

But according to a higher conception of woman’s sphere, woman ought to be something more than a household drudge. She ought to be able, not merely to nurse her husband in sickness, but also to be his companion in health.

For this part of her wifely duty education is necessary, for there cannot well be congenial companionship between an educated man and an uneducated wife, who can converse with her husband on no higher subjects than cookery and servants’ wages.

Also one of a mother’s highest duties is the education of her children at the time when their mind is most amenable to instruction. A child’s whole future life, to a large extent, depends on the teaching it receives in early childhood, and it is needless to say that this first foundation of education cannot be well laid by an ignorant mother. On all these grounds female education is a vital necessity.

But it is sometimes urged that the intellect of women is so weak as to be incapable of receiving and benefiting by any but the lowest form of education. Such an assertion could hardly be made by any one who considers for a moment the instances afforded by history of women who have shown conspicuous ability in statesmanship, literature, science, and art.

The list of women who have by their intellectual power won for themselves an eminent position in history is a long one, and would be still longer if in the past they had enjoyed the same educational advantages as were given to men.

The only real danger to be apprehended from female educa­tion arises from an imperfect view of the scope of education. If education is confined to mere book-learning, there is a danger that women may, from physical weakness, succumb to the intellectual strain put upon them in their studies at school and college.
The remedy for this is to remember that physical training is an essential part of education, and to allow women the opportunity of strengthening their physical powers by regular exercise, especially by exercise in the open air, so that they have the good health necessary for the profitable prosecution of their studies.

Essay on Fashion

Fashion

“Fashion” is the name given to the prevailing style of living among the upper classes and the rich. Among the members of the “smart set” of any country, certain styles of houses, furniture, foods and drinks, times of meals, amusements, polite customs, and especially dress, are “fashionable.”

No one in society would dare to take his meals at unfashionable times, or furnish his house with old-fashioned furniture, or, above all, wear clothes that were out of fashion; for to do such things would be considered odd and eccentric, or, as people of that class would say, “quite impos­sible.”

And as fashions in dress are constantly changing, “the fashion” in dress always means the latest fashion; and as it is impossible for any but rich people to bear the expense of discard­ing perfectly good cloths, simply because the style has gone out of fashion, and buying new and up-to-date dresses, only well-to- do people can always be fashionable.

Fashions in all things change from time to time. For example, certain amusements can come into and go out of fashion. Such games, as croquet and bowls, came into fashion for a time and were “all the rage” in the middle of the 19th century; then they went out of fashion, and other games like lawn-tennis and golf took their place.

At one time, all fashionable people rode horses, while now they have taken to motor-cars. The style for furniture changes, and the way in which our grand-fathers furnished their houses would be considered altogether out-of-date and old fash­ioned today.

Even foods and drinks, and the way they are pre­pared and served, change from time to time. For example, a fashionable dinner in a rich house today is quite different from what it was fifty years ago. But the changeableness of fashion is seen mostly in dress, especially in ladies dress, in Europe and America.
One year the dresses will be short and the hats small; the next they may be long and the hats large. Now the prevailing colour may be blue; in a few months, it may be pink; and some time after, everyone will be wearing black.

A fashionable lady will call a beautiful dress, that she worn only once, “that old thing”, and give it away to her maid, because it has gone out of fashion.
Now can we account for these constant and rapid changes of fashion? They are due, partly to love of novelty, and partly to what is called the “herd-instinct.”
Animals that live in herds or flocks (like cattle, sheep or deer) are in the habit of moving together and all doing the same thing at the same time. If one sheep goes in a certain direction, the whole flock will follow. This is called the “herd-instinct.”

Now men are animals who live in herds; and as a rule a man feels uncomfortable if he is not doing, and wearing, just what his equals in society wear and do. So when a few original people begin to wear a different style of clothes, love of novelty, combined with the herd-instinct, impels all the rest to follow their example.

Wednesday, 7 September 2011

Essay on Joint Families vs Nuclear Families

 Essay on Joint Families vs Nuclear Families

 
 


Joint families are those families in which two or more generations along with their offspring live together in a single house. There are grandparents and grandchildren with sons and daughters in the middle. The nuclear families on the other hand are comprised of single unit families of one generation with father, mother and their children.


The joint family system has the potential to ensure sustainability of life and natural resources. This system has several benefits and hence needs to be maintained. Our idea of considering it as a possible model for future families is probably right. In countries like India with a great rise in population, while the resources like land and space becoming scarce, the families and individuals are leading life of worry and tension-chiefly because of financial constraints.

The situation in developed countries is similar, albeit for different reasons. In US, Australia and European countries people are stressed because of job insecurity, difficulty in raising children, pursuing career ambitions, young adults having difficulty starting out on their own, relational problems between spouses. Therefore, whether living in developing countries or the developed countries, the model of joint family has the potential to provide a secure, healthy and stress-free life. In the developing countries like India where there is shortage of houses because of rise in population, more numbers can be adjusted in the same house of living in a joint family. The scarce resources like fuel can be used economically by cooking meal for the whole family.

In developed countries, the joint family can provide financial support if one member goes out of work. Young adults can be guided by their grandparents in a number of ways because of the latter’s experience. Elders in the family can provide valuable advice to husband and wife in case of their dispute or differences. They often act as mediators and prevent breaking of families.

Having experimented with nuclear families and experienced its shortcomings we can develop a model that draws on the benefits of both the joint and the nuclear family. We might even be forced to do so when resources become very scarce over a period of time. It has to be done when our survival is at stake. Today, our younger generation, after having lived in the joint family is ready to break out and start a nuclear family. But, fortunately they have come to realise the relative strengths and weaknesses of both the systems.

The nuclear family gives a lot of freedom from traditions, orthodoxy and old ways of life. Hence, wherever the parents and grown up children could not get along well, and if the adult children could afford they prefer to build a separate house and form a nuclear family. There is also an urge to build a house which one may call one’s own. As this happens, with most of the changes in society, initially the people from the old system do not take this change very well. They are saddened to see the disintegration of the family and the erosion of the old values.

The emergence of individualistic nuclear family was viewed by them as dilution in relations between the parents and the adult children. But as the nuclear families tend to become the order of the day, the older generations have come to accept the reality.
The other factor that gave rise to nuclear families is industrialisation. The Industrial Revolution brought with it a phenomenal increase in job opportunities in and around major industrialized cities and towns-whether dominated by manufacturing or trade. This forced men and women to move out of their family home and away from parents. Here, even those parents who are extremely attached to their children preferred to stay at their original house and did not move away along with the moving children.

They accepted, though with a great degree of sadness, that their children have to move away for their career and start a new life away from them. Based on their experience of two fundamentally different models of family, some people have suggested a new model. In it, the basic and underlying concept of the joint family system would remain the same. The changes in which in the members interact with one another shall be incorporated. In the joint family system more than one family live under one roof. In the revised model, the families coming together to live under one roof may not be of same parent family.

The revived model also gives us a chance to analyse the mistakes made in the old joint family system and find ways and means of not repeating them. The joint family system thrives on love and respect. However, the elders in the family need to understand that love regard and respect cannot be demanded as a matter of right, they have to be earned. The seniors should be excessively demanding, meddlesome or fault finders. Each member in the joint family needs love and care. If it is denied, that member may contemplate a break-off.

The young adults in the family need some space. By space, we do not mean physical but mental space-the freedom to think and act according to his dreams and desires though within the permissible limits. Both the elders and the youngsters need to know their boundaries and never try to cross them. Living under one roof does not have to be about transgressing the personal space of the members.

Living under one roof may bring to the fore something which is known as generation gap. It is primarily the duty of the elders in the family, being experienced, that they should not impose their ideas upon the youngsters. They should treat them as their friends not juniors, and should accept the changes that have come about in society and the people including their children. If there is a difference of opinion over some issue, which is quite normal, it should not be allowed to chrysallise into disillusionment between the two sides. Each side should be prepared to concede some ground for the sake of the other. Instead of taking sides, and dividing the whole family into two disagreeing groups, some members should remain neutral so that they remain accessible to both the sides and act as moderators in case the dispute begins to take serious proportions.

It is important that members in a joint family system feel accepted for what they are and as they are. This means there should be an acceptance for a member’s weaknesses and limitations. The acceptance of other members should be realistic. Excessive demands of elders from the youngsters create distaste and ill feelings in the minds of youngsters and discontent and disappointment in the minds of the elders. Another important thing to be kept in mind is that if there are two sons, they should not be compared in terms of earnings or other parameters of success.

If the son earning more is praised at the expense of the one who earns less, this will certainly create hatred and jealousy between the two brothers. Some parents make the mistake of openly criticising their son who is financially weak or is less educated or is lower in status in terms of his job than some other member of the family. This results in either open outburst by that member which is a sign of revolt, or nursing of hatred against the parents. The structure of joint family gets endangered in such case. The parents must realise that in a joint family there are persons of different strengths.

One of the great advantages of this is that different strengths of different members can be potentially enriching to the family and it can provide a sense of fulfillment to the family as a whole. The joint family can become a training ground for the future generations to learn and develop attribute and skills of living in harmony with other citizens in society. If our family model is based on tolerance, togetherness and warmth, it will be reflected positively in society at large.

Thursday, 1 September 2011

Essay on My Favourite author

Essay on My Favorite Author
I am a voracious reader. I have read many authors, but my favorite author is Rabindranath Tagore, popularly known as “the Shelley of Bengal.”


Tagore was a Ben­gali, but he belongs to the whole world, not to speak of India. He was a universalistic and a humanist through and through.
Tagore was born on May 6, 1861 in Calcutta. He came from a rich family of land­lords. But he had the milk of human kind­ness for the poor and the downtrodden.

Tagore was not sent to any school, he was taught at home. He was a highly preco­cious child. As such, he was capable of learning more from nature and society at large than from any formal education. His responsibilities regarding management of a vast estate enabled him to interact with and get impressions from a large cross-section of humanity. This enabled him to develop a broad outlook with a healthy blend of realis­tic and idealistic strains.
Even while learning at home, Tagore became a scholar at an early age. He had an inborn poetic bent of mind. He began to write in Bengali at an early age and even started a magazine. In his opinion, a child’s first lan­guage should be his mother-tongue in which he could express himself with better felicita­tion.

Tagore was a versatile genius. He was a poet, novelist, dramatist, short-story writer, essayist, actor, musician, painter, cultural leader, religious reformer and even a politi­cal leader to some extent. Above all, he was a patriot, even while being a citizen of the world. His famous novels are “Gore”, “Wreck” etc. But he is most popular for his book: the “Gitanjali”- a book of devotional lyrics in poetic prose. The book won him the Nobel Prize for Literature in 1913. He wrote this book in Bengali and then himself translated it into English. Our national anthem “Jana- Gana-Mana” is also the creation of Tagore.

No doubt, Tagore is the greatest poet and writer of modern India. His writings are all highly inspiring and touching. He was honoured by a large number of universities of the world with the honorary doctorate degrees. He was the cultural ambassador of India to the world. His poems in particular have a deep impact on my mind and that is why he is my favorite author.

Essay on Fashion

Essay on Fashion

“Fashion” is the name given to the prevailing style of living among the upper classes and the rich. Among the members of the “smart set” of any country, certain styles of houses, furniture, foods and drinks, times of meals, amusements, polite customs, and especially dress, are “fashionable.”


No one in society would dare to take his meals at unfashionable times, or furnish his house with old-fashioned furniture, or, above all, wear clothes that were out of fashion; for to do such things would be considered odd and eccentric, or, as people of that class would say, “quite impos­sible.”

And as fashions in dress are constantly changing, “the fashion” in dress always means the latest fashion; and as it is impossible for any but rich people to bear the expense of discard­ing perfectly good cloths, simply because the style has gone out of fashion, and buying new and up-to-date dresses, only well-to- do people can always be fashionable.

Fashions in all things change from time to time. For example, certain amusements can come into and go out of fashion. Such games, as croquet and bowls, came into fashion for a time and were “all the rage” in the middle of the 19th century; then they went out of fashion, and other games like lawn-tennis and golf took their place.
At one time, all fashionable people rode horses, while now they have taken to motor-cars. The style for furniture changes, and the way in which our grand-fathers furnished their houses would be considered altogether out-of-date and old fash­ioned today.

Even foods and drinks, and the way they are pre­pared and served, change from time to time. For example, a fashionable dinner in a rich house today is quite different from what it was fifty years ago. But the changeableness of fashion is seen mostly in dress, especially in ladies dress, in Europe and America.
One year the dresses will be short and the hats small; the next they may be long and the hats large. Now the prevailing colour may be blue; in a few months, it may be pink; and some time after, everyone will be wearing black.

A fashionable lady will call a beautiful dress, that she worn only once, “that old thing”, and give it away to her maid, because it has gone out of fashion.
Now can we account for these constant and rapid changes of fashion? They are due, partly to love of novelty, and partly to what is called the “herd-instinct.”
Animals that live in herds or flocks (like cattle, sheep or deer) are in the habit of moving together and all doing the same thing at the same time. If one sheep goes in a certain direction, the whole flock will follow. This is called the “herd-instinct.”

Now men are animals who live in herds; and as a rule a man feels uncomfortable if he is not doing, and wearing, just what his equals in society wear and do. So when a few original people begin to wear a different style of clothes, love of novelty, combined with the herd-instinct, impels all the rest to follow their example.

Essay on A Visit to a Book Fair

Essay on A Visit to a Book Fair
 
Book fairs are still in the formative stage of growth and they have not caught the attention of the public. They are an annual feature and even with the grand publicity in the newspapers, in the television and the radio, they have not become popular places of visit.


They do not draw people as some exhibitions on household articles, dress materials, electrical and electronic gadgets do. Books are still far down in the list of preferences of people.

Taste for reading has not caught on with people as their social awareness is low. Even educated people, even academicians do not care to read the latest books that appear in the market now and then. It is a sad state of affairs. This age is a technological age and there is much demand for technical and engineering books. It is said that literary books which cater to the taste of the intellectuals and writers do not sell fast like books on engineering and technical subjects. Most of the publishing houses publish novels, short stories and books of essays. The publishing houses which specialize in publishing technical, engineering and medical books are very few.Book fairs afford us an opportunity to make a selection of the books out of the numerous books published every year.

Students should make it a point to visit a book fair whenever it is organized. In Chennai, a Book Fair is organized annually on the grounds of the Quidde Millet College in Anna Salami near the Spencer building. The Book Fair in 2007 will be held in another venue. A number of publishing concerns in Chennai and some other places set up their bookstalls, small and large. Even publishing concerns in Delhi, Mumbai and Kolkata have their bookstalls. Publishing concerns like Asia Publishing House, Rapa & Co., Emerald
Publishers, Penguin, Harper-Collins, Aries Books International, Kalaignar Pathippagam, Manimekalai Prasuram, Lifco Books, Earthman Pathippagam, Avanti Pathippagam, Thirumagal Nilayam and a number of other publishers set up bookstalls. Hundreds of visitors throng the bookstalls and buy the books they want.
Some writers and publishers are chosen for the annual awards instituted by the organisers of the fair and they are honoured. It is really an exciting trip around the book fair. The number of bookstalls should be great in number, for, it takes at least one or two hours to go round the various bookstalls and buy the books we want.
Book fairs are intended to create among the people an awareness of the wide variety of books published and to create in them the habit of buying and reading books. Books are indispensable to everyone. Books and magazines make us well-informed about the social and political affairs of the country.

I visited almost all the bookstalls. After seeing a number of novels in Tamil and English I was made to think why can’t I try writing novels? I thought I should start writing short stories and when I attain success as a short story writer I can begin writing novels. Getting novels published is difficult. To be known as a novelist takes a long time. Anyhow after having a look at the titles of so many novels I was inspired to try my hand in writing. I have a flair for writing and I wanted to develop it after a visit to the book fair. From the next day onwards I began writing short stories in Tamil and English. Some of my short stories have been published in some Tamil magazines. I am enthused to write more and more stories and even novels.

I saw in a bookstall mini dictionaries, English-Tamil dictionary, Tamil-English dictionary, Tamil-Hindi dictionary Tamil-Telugu dictionary, Tamil-Bengali dictionary etc. These dictionaries may be helpful to many.
In another bookstall I saw biographies of great men and women like scientists, social reformers, political leaders and writers. It is a truth that reading the biographies of great men and women is a great inspiration to youngsters.

In another bookstall there were engineering and medical books and books on many technical subjects like computer science, electronics etc. The books written by experts in many fields were highly priced. Of course technical books cost much.

In another bookstall which specialized in children’s books I found very interesting and useful books for children. There were textbooks for the primary classes.
Another bookstall had an interesting array of books on English grammar, correct use of English and books of model essays.Coming round the book fair I found newer and newer varieties of books.

Some with a flair for writing may become writers after visiting the book fairs and reading the books they buy. One of the important things in life is we should go on developing our knowledge. If we are in a closed world at home without reading any book or magazine we are in blissful ignorance. The book fairs are organized to invite the people to visit the bookstalls, buy the books they want and read them.

Book fairs are held in many parts of the world. The Frankfurt Book Fair held in Germany annually, attracts the publishers all over the world. Hundreds of bookstalls are set up. Great writers are invited for the book fair and they are asked to read from their books. The Frankfurt Book Fair has acquired international importance.

An Essay On My Favorite Book

An Essay On My Favorite Book

I am fond of reading books. I have read a good number of novels, dramas, short stories and poems. Some books merely give enjoyment. There are others which leave a deeper impression on the mind. Some books infuse the spirit of nationalism in the reader. But I have not come across a single book so far, which is so good as the Ramcharitra Manas of Tulsi Das.

Sri Goswami Tulsi Das Ji is the writer of this great epic. Every Indian has read or heard the story of Ram and Sita. The popular story has been narrated in this book in the most beautiful way. The language of the book is avadhi. We are told in it first the reasons for the birth of lord Rama. On the insistence of various gods and goddesses. He came on the earth in the form of a human being to relieve the pain and suffering of the virtuous. This book is divided into various parts. Every part deals with a particular aspect of life or performance of Lord Rama.

Every Indian likes to hear the famous story of Ramcharitra Manas. Some have great faith in it. But my reasons for liking it are quite different. I have found in it, religious, political and social wisdom. It enlightens as well entertains. Indeed, it is a true treasure-house of rare wisdom. I will give here only some of the reasons which have made this book my favourite.

In Hindi Literature it stands at the top. Tulsi Dass Ji has treated all the 'Ras' in it. This is simple. The beauty lies in the fact, that he has not crossed the limit at any stage. The 'Shringar Ras' which makes the poetry romantic, has been used with rare skill. The similes and metaphors stand unparalleled at their own places. The literary Pandits maintain that not a single word of a single line can be replaced by any other word. The superiority of the composition of the book is reflected in this statement.

Hindus accept it as a great religious book. It lays down the rules of conduct for all. It makes everyone believe that the virtuous are always protected by the Lord. The way in which Ravana, the symbol of evil, was defeated is well known to all. How the creator of all, Lord Rama, showered his love on everyone who had a firm faith in him, becomes evident from this book. The stories of poor old Bhilini, "Shavri" and boatman "Kevat", support this statement. Indeed, as a religious book it cannot be surpassed by any other.

The political wisdom of the book is also great. How a good ruler should govern his people becomes clear from the rule of Raja Ram. Even today we aspire to establish Ram Rajya. How a bad ruler becomes the object of contempt of everyone is revealed by the example of Ravana. The way Ram won over the support of Sugriv, Hanuman, and the brother of Ravan, is a good lesson to learn. Many such grains of wisdom are hidden in this great book.

Besides, the book reflects the height of progress which India reached in ancient time. We can be proud of it even to-day. In social sphere we learn the importance of self-sacrifice. The sacrifice of Rama for his father, brother and people is unique. Sita has become the symbol of Indian woman-hood. Lakshman and Bharat are the examples of good brothers. How the voice of the people should be respected above everything else by a king is shown by the renunciation of Sita by Ram. The achievement of science of those days are yet to be matched by the present day scientists. All these qualities make the book a superb piece of literature.
One book may be good from one point of view. Another one may be good from some other point of view. Ramcharitra Manas is the book which is good in numerous ways. It is my friend, philosopher and guide. I always like to read it.

Essay On The Pleasures of Reading

Essay On The Pleasures of Reading

Some people get pleasure from picnics and tours. Others like to discuss various topics and find pleasure in it. But the reading of books provides us with such pleasure as we do not get from any other activity. Great is the blessing of books.

Books are written by learned persons. They contain the best experiences and thoughts of their writers. Literature is said to mirror society. Writers put in their books not only their own ideas and feelings, but also what they observe and find in society. The books of the past reflect the condition of the times in which they were written. By reading books written by great thinkers, we come in contact with their minds. Books enable us to know the best of different countries. So, if we want to keep abreast of the great minds of all ages, we must read books.

When we are alone, books are our best friends. They entertain us in our spare moments. Good novels, books on poetry and short stories, give great enjoyment. At times we become so absorbed in our books that we forget even our important engagements. Loneliness is no trouble for a reader.
If we are in a cheerful mood, our joy is increased by reading. When we are in a depressed and dejected mood, books console and soothe our troubled minds. They provide us with the best advice and guidance in our difficulties. Indeed, books are out best friends as they help us in our need.

Books contain grains of wisdom. They give us sound moral advice. That is why all great men of our country have liked to read the Gita and the Ramayan. The example of Rama and Sita is cited, whenever we want to emphasize noble deeds and their results. We call a bad man by the name of Ravan. It is through the reading of books that we learn to love virtue and hate sin. The reading of good books develops and elevates our character.

Now-a-days the world is changing fast. A man cannot remain in roach with the changes in his own country, or in the world, without reading the latest literature. One who wants to be respected in cultured society must keep himself well-informed. Good magazines, newspapers and other books provide us with valuable upto-date information. It gives us great pleasure to feel that our knowledge is upto-date. We get great satisfaction when we feel ourselves to be well-informed and capable of moving in any educated society. Reading of good books is the key to the store-house of pleasure.

It was the English author Bacon who said that reading makes a full man. No one can question the truth of this saying. But we cannot derive full advantage from reading, if our choice is not good. Some books are such that instead of doing any good, they do positive harm to the readers. Such books must be avoided. Cheap books, not in cost but in contents, should not be read, even if they provide some amusement and entertainment. It is the reading of good books alone which bestows upon us the maximum benefit.